At first the question “Are teachers penultimate sophists?”
didn’t make sense to me. I couldn’t derive even a semblance of meaning from it
and immediately thought “Did he mean ultimate? Are teachers ultimate sophists?”
I could at least answer that. But, after some contemplation, I like the
original question better.
My attention is drawn to the adjective, not the noun, in
this question, but first I have to make a case that teachers are sophists. They
are, or at least the good ones are. They teach the strategies of good rhetoric.
They teach their students to use good timing, to make themselves as credible as
possible, to think about arrangement and delivery. They teach students to add
flavor to otherwise bland ideas. Sophistry carries with it a connotation of
manipulation, which itself carries a negative connotation. But manipulation
is actually a neutral term; the motive and result of manipulation should
be evaluated and perhaps contested, but not necessarily the manipulation
itself. Think of a parent who uses euphemistic language to soften tragic news
for a child. That’s a manipulation without intent to deceive for personal gain,
and shouldn’t be classified synonymously with a malicious deceit. At any rate,
teachers may teach the strategies for manipulation, but few teach sophistry as
it’s commonly (mis)understood, as the craft of deception.
Now on to the adjective: penultimate. I understand the word
penultimate to mean second to last. Teachers as penultimate sophists means
their students would be the last of the sophists, but then those students would
eventually become the teachers, or the penultimate sophists. In other words,
the question could be rephrased in this way: “Is education perpetuating
sophistry?” We have no choice but to answer yes. We have 2500 years of sound
evidence that teachers are, indeed, penultimate sophists.
Joy, it seems as though there is no getting around the term "good." So, when you say that teachers teach "good rhetoric" I have in my mind the "form" of the word good. That causes me to agree with you, because I am assuming that you mean "good" in the sense that we are using it to uplift mankind.
ReplyDeleteI can say that I agree with you wholeheartedly when you say that "manipulation" is a neutral term--and that it is the motivation that should be questioned. Indeed, if I can manipulate someone who has the intent to do wrong by using rhetoric to get him to see how he will be harmed as a result--that would be "good" manipulation, or manipulation for the greater good.
What follows is a statement asking me to prove that I am not a robot. But I AM a robot; what to do?
Zee, I hadn't even noticed that I'd written "good rhetoric." Isn't that interesting? Your response made me think again about my own post in a different light.
DeleteI like that you consider "manipulation" a neutral term. In the field of Behavior Analysis, we constantly "manipulate" conditions to increase or decrease the frequency of a behavior, for the "good" of the individual (although it's sometimes for the immediate good of the environment, or other individuals in the environment, that will presumably lead to a better overall condition of "good" for the original individual).
ReplyDeleteEssentially, isn't everyone who contrives an environment for a particular event to take place practicing manipulation at some level?
I do find it interesting that if I consider hearing the word "manipulative" to characterize either an individual or a chosen form of speech, though, I do tend to assign a negative connotation. But upon hearing "manipulate" or "manipulation" I don't feel the same. Isn't language fascinating?